Divide each wall into 8, count clockwise from the right corner, and read off your door's pada. The 32 names from the Manasara and Brihat Samhita, two worked examples, and which padas the texts favour.
In Vastu, the main door is placed by dividing each outer wall into equal parts called padas. There are 8 per wall and 32 around the house, each named after a deity of the Vastu Purusha Mandala. To find your door's pada, measure the wall from the right corner, divide it by 8 and see which part the opening falls in. Below: the method, two worked examples, the 32 names from the classical texts, and the padas those texts favour.
About this guide: Vastu Shastra is a traditional Indian system of design. The pada names and door positions below come from translations of the Manasara and the Brihat Samhita, read in the editions listed under Sources. There is no scientific evidence for the results the texts attach to door positions; people follow them as tradition. Practitioners differ on several points, and we say where.
New to Vastu? Start with our practical guide to Vastu for a new home.
The Vastu Purusha Mandala is a square grid laid over a site, most often 9 by 9 squares in the texts. Brahma takes the nine squares in the centre (the Brahmasthan). The ring of squares around the edge is shared by 32 deities, 8 to a side. Stella Kramrisch, in her 1946 study The Hindu Temple, describes the border as subdivided into 32 positions, "four times eight", each held by a divinity she calls a Padadevata (pp. 31 to 32).
The 8 on each side are counted clockwise from a corner: E1 to E8 from the north-east corner going south, S1 to S8 from the south-east going west, W1 to W8 from the south-west going north, and N1 to N8 from the north-west going east.
The diagram shows all 32. Names follow the Brihat Samhita of Varahamihira, in N. Chidambaram Iyer's 1884 translation of its chapter on house-building (verses 43 to 45) and Kramrisch's figure of the mandala (p. 32).
The Manasara, in P.K. Acharya's 1934 translation (chapter VII, lines 127 to 154), places the same ring with a few differences. It puts Isa in the north-east corner, where the Brihat Samhita has Agni, and Agni in the south-east, where the Brihat Samhita has Vayu. Kramrisch notes the same shift: the Brihat Samhita places Agni in the north-east, while most later texts give that corner to Isana (p. 91).
| Pada | Brihat Samhita | Manasara |
|---|---|---|
| E1 to E8 | Agni, Parjanya, Jayanta, Indra, Surya, Satya, Bhrisha, Antariksha | Isa, Parjanya, Jayanta, Mahendra, Aditya, Satya, Bhrisa, Antariksha |
| S1 to S8 | Vayu, Pusha, Vitatha, Brihatkshata, Yama, Gandharva, Bhringaraja, Mriga | Agni, Pushan, Vitatha, Grihakshata, Yama, Gandharva, Bhringaraja, Mrisa |
| W1 to W8 | Pitri, Dauvarika, Sugriva, Kusumadanta, Varuna, Asura, Shosha, Papayakshma | Pitri, Dauvarika, Sugriva, Pushpadanta, Varuna, Asura, Sosha, Roga |
| N1 to N8 | Roga, Ahi, Mukhya, Bhallata, Soma, Bhujaga, Aditi, Diti | Marut (Vayu), Naga, Mukhya, Bhallata, Soma, Mriga, Aditi, Udita |
Several are synonyms, such as Indra and Mahendra, or Kusumadanta and Pushpadanta. The E1 to N8 numbering modern practitioners use follows the Brihat Samhita order.
The east wall measures 36 ft from the north-east corner to the south-east corner. Each pada is 4.5 ft, so E4 (Indra) runs from 13.5 ft to 18 ft. The 3.5 ft door opening runs from 14 ft to 17.5 ft from the north-east corner, so the whole door is in E4.
The north wall measures 30 ft from the north-west corner to the north-east corner. Each pada is 3.75 ft, so N4 (Bhallata) runs from 11.25 ft to 15 ft and N5 (Soma) from 15 ft to 18.75 ft. The door's opening runs from 12 ft to 15.5 ft. So 3 ft of the door is in N4 and 0.5 ft is in N5. Practitioners read a door that straddles two padas differently: by its centre, by the larger share, or only as acceptable if the whole opening sits in one pada.
In the 81-square grid of the texts, each wall has nine equal squares: the 8 padas of that side plus the corner square that starts the next side. The common modern method divides each wall into eight equal parts instead, and the boundaries differ. On the 36 ft wall in example 1, the 9-part grid makes each square 4 ft, so E4 runs from 12 ft to 16 ft, and the same door spans E4 and E5. Use the method your practitioner uses, and check both if your door sits near a line.
The two classical texts agree on one point, and differ on the rest.
In its chapter on doorways (chapter XXXVIII, lines 15 to 30), the Manasara names one place for the large door on each side of a house: Mahendra on the east, Grihakshata on the south, Pushpadanta on the west and Bhallata on the north. In the grid the same text lays out in chapter VII, each of these is the fourth square from the corner, counted clockwise. In the E1 to N8 numbering, that is E4, S4, W4 and N4. Smaller doors are allowed in other padas, mostly near the corners, and a house door is set just off the centre line, as these fourth padas are.
So the Manasara does not rule out a south entrance. It says where on the south wall to put one.
In verses 71 to 75 of its house-building chapter, the Brihat Samhita lists a result for a main entrance in each of the 32 padas. It describes these favourably:
It gives unfavourable or mixed results for the rest, and none of the four corner padas is among the favoured ones. So the fourth pada on each side is the one both texts point to. Modern practitioners publish their own lists for all 32, and those lists do not always match each other or the texts.
Verse 76 also advises against a door directly facing a road, a tree, a well, a post or a drain, unless it is more than twice the house's height away. There is no scientific evidence for the outcomes the text attaches to any of these.
Whatever pada you choose, give the door a covered landing so rain stays off the threshold and room to swing clear of walls and stairs. For accessibility, the Government of India's harmonised guidelines on barrier-free buildings ask for a clear entrance door width of at least 900 mm, preferably 1 m, and a level landing of at least 1,800 mm by 1,800 mm at the entrance (as summarised by Assam's Social Welfare Department). They are written for public buildings, but are a sensible benchmark for a home with elderly parents.
This farmhouse design by Teja Boga on MOA shows a door set in the middle of its front wall under a deep concrete frame. It is shown for the entrance design, not as a Vastu example.
In an apartment the main door is fixed by the building's plan, and moving it usually needs the society's permission and a structural check. Practitioners also differ on whether the 32 padas apply to the flat's outline or the whole building.
On a plot, the door is easiest to place before the plan is fixed. Our guide to what you can build on a small plot shows how setbacks shape the walls you will be dividing, and the plot due-diligence checklist covers the road side and access. For how Vastu claims hold up against science, see the science behind modern Vastu Shastra.
Measure each outer wall corner to corner and divide by 8. Count clockwise: E1 from the north-east corner, S1 from the south-east, W1 from the south-west and N1 from the north-west. Then measure the door opening from that corner.
The Manasara names Mahendra, the fourth pada from the north-east corner (E4), for the main door on the east. The Brihat Samhita also describes E3 (Jayanta) and E4 favourably.
Not according to the Manasara, which names Grihakshata, the fourth pada from the south-east corner (S4), for the large door on the south. The Brihat Samhita gives that pada a mixed result and the other south padas unfavourable ones. Practitioners differ on south doors.
Planning a new home or checking a plan before you buy? Find an architect on MOA or an interior designer on MOA who can plan the entrance with Vastu in mind.