How facing is defined, why the classical texts name a main door on every side, and what changes for east, north, west and south facing homes: door position, room zones and the sun.
In Vastu, a house is usually called east, north, west or south facing after the direction you face when you step out of its main door. Property listings often use the road side instead, and on a corner plot the two can differ. The classical texts do not rank one facing above another: they name a main-door position on each of the four sides. What really changes with facing is the sun on your front wall and where the door should sit along it.
About this guide: Vastu Shastra is a traditional Indian system of design. What the texts say comes from translations of the Manasara and the Brihat Samhita listed under Sources. Where a text links a door or room to luck, health or wealth, there is no scientific evidence for it; people follow it as tradition. The sun figures come from a Bureau of Indian Standards handbook. Practitioners differ on several points below, and we say where.
For the wider basics, see our practical guide to Vastu for a new home.
You will meet three ways of naming a home's facing:
On a typical plot with one road and the door on the road side, all three agree. They part ways on corner plots, on plots where the door is on a side wall, and in apartment buildings.
The usual eight-direction system gives each direction a 45° slice centred on it. East-facing means a bearing from 67.5° to 112.5°, south-facing 157.5° to 202.5°, west-facing 247.5° to 292.5°, and north-facing 337.5° to 22.5°. Bearings in between are the corner directions: north-east, south-east, south-west and north-west. Practitioners differ on how to treat a bearing close to a boundary, such as 25° or 65°.
Magnetic north is close enough to true north in India for this. NOAA's calculator (World Magnetic Model 2025) gives a magnetic declination of about +1.3° in Delhi, 0.0° in Mumbai and −1.1° in Bengaluru and Chennai for October 2026. That shifts no house from one 45° slice to another unless it sits right on a boundary. Steel gates, cars and electrical panels can throw a compass off more than that, so take the reading a few steps clear of them.
The idea that a south- or west-facing home is unlucky is widespread. We did not find it in either classical text we read. Both give a main-door position on every side.
So in both texts, facing alone settles nothing. What matters is where along the wall the door sits. In the 32-pada grid, each named main-door position above is the fourth pada from the corner, counted clockwise around the house. On a 24 ft front wall, each pada is 3 ft, so that is 9 to 12 ft from the starting corner.
The Brihat Samhita places the shrine in the north-east, the kitchen in the south-east, the store for household goods in the south-west, and the treasury and granary in the north-west (verse 118). Practitioners today commonly put the master bedroom in the south-west and keep the centre, the Brahmasthan, open and uncluttered. Texts are not uniform here either. In its chapter on siting dwelling houses, the Manasara places kitchens in the north, the north-east or the Parjanya quarter (ch. XXXVI, line 26). Because these zones are tied to the compass, not to the road, the same room layout works for every facing. Only the door moves.
The diagram above uses the same 30 x 40 ft plot four times, with the road on a different side each time.
The door goes in the fourth pada from the north-east corner, Mahendra (or Indra), which sits just north of the middle of the east wall. The front wall takes morning sun, so a deep verandah is less critical than on a west front. The north-east corner, where many families want the pooja room, is at the front of the house beside the entrance.
The door goes in the fourth pada from the north-west corner, Bhallata, just west of the middle of the north wall. A north front wall gets little direct sun: some on summer mornings and evenings, none in winter. That makes it easy to glaze generously for daylight without much heat.
The door goes in the fourth pada from the south-west corner, Pushpadanta (Kusumadanta in the Brihat Samhita), just south of the middle of the west wall. The front wall takes afternoon sun. Plan a verandah, a deep chajja or screens on this side, and keep the main living spaces shaded on summer afternoons. Placed this way, a west-facing house is well within what the texts describe.
The door goes in the fourth pada from the south-east corner, Grihakshata (Brihatkshata in the Brihat Samhita), just east of the middle of the south wall. In much of India, the south wall gets almost no direct sun in summer and the most in winter, as the table below shows. A simple overhang can shade it in summer while letting the low winter sun in. In climate terms, that is a good wall to have as a front.
The Bureau of Indian Standards' Handbook on Functional Requirements of Buildings (SP 41, 1987) tabulates the daily direct sun on walls facing each direction (Table 12). A few of its figures, in the handbook's units of W/m² per day:
| Wall facing | 13°N (Bengaluru, Chennai): 16 May / 22 Dec | 19°N (Mumbai): 16 May / 22 Dec | 29°N (Delhi): 16 May / 22 Dec |
|---|---|---|---|
| North | 1,625 / none | 962 / none | 536 / none |
| East | 2,697 / 2,019 | 2,795 / 1,830 | 2,950 / 1,467 |
| South | none / 4,385 | none / 4,574 | 741 / 4,543 |
| West | 2,697 / 2,019 | 2,795 / 1,830 | 2,950 / 1,467 |
Two things stand out. East and west walls receive the same daily total, and in summer they get the most. The difference is timing: a west wall gets its sun in the afternoon. The handbook advises choosing orientation for the least summer heat, using overhangs or verandahs on exposed walls, and placing living rooms where other parts of the building shade them on summer afternoons (clauses 6.0 to 6.2). For most Indian cities, none of this makes south or west fronts unusable. It tells you what to shade.
Corner plots are where conventions clash most. Lacuna House by Varun Garg, shown below, sits on a corner plot in Mohali, with a street along its front.
In a flat, the facing is fixed when you buy. Practitioners disagree on whether to read it from the flat's own door, the building's entrance or the balcony, so ask which one a consultant is using. The main door's position is set by the building's structure and usually needs the society's permission to change. What you can still decide:
Stand in the main doorway facing out and take a compass bearing. A bearing between 67.5° and 112.5° is east-facing; between 337.5° and 22.5° is north-facing. Some listings use the road side instead, so check which convention is meant.
Not in the two classical texts we read. The Manasara names a main-door position on the south wall, Grihakshata, the fourth pada from the south-east corner. The belief that south-facing homes are unlucky is common, but practitioners differ, and there is no scientific evidence either way.
The Manasara names Pushpadanta, the fourth pada from the south-west corner, for the main door on the west, and the Brihat Samhita describes two west padas favourably. In practice, plan shade for the afternoon sun on the front wall.
The texts do not rank facings. For comfort, a south or north front is the easiest to shade, and east and west fronts need more shading. Choose the plot for location, access and the plan it allows, then place the door well.
Comparing plots, or planning a house on one? Find an architect on MOA or an interior designer on MOA who can plan the layout with Vastu in mind.